What The Bible Teaches About Polygamy

The Bible presents a nuanced perspective on the subject of polygamy, or marrying more than one wife. The practice is mentioned in various parts of the Old Testament, where several prominent figures had multiple wives. However, the New Testament and broader biblical principles provide a more comprehensive view that leans toward monogamy.

Polygamy in the Old Testament

In the Old Testament, polygamy was a relatively common practice. Many significant biblical figures, such as Abraham, Jacob, David, and Solomon, had more than one wife. For example, Jacob married Leah and Rachel, and David had multiple wives throughout his life. Solomon, the son of David, is perhaps the most famous polygamist in the Bible, with 700 wives and 300 concubines (1 Kings 11:3). These accounts demonstrate that polygamy was culturally accepted in ancient Israel and other ancient societies.

However, even in these narratives, polygamy is often depicted with inherent difficulties and familial strife. For example, Jacob’s marriages to Leah and Rachel led to jealousy and competition between the sisters, which caused tension and discord within the family (Genesis 29-30). Similarly, Solomon’s many marriages eventually led him astray from God, as his foreign wives turned his heart toward idolatry (1 Kings 11:4). These stories suggest that while polygamy was tolerated, it was not without its complications.

Biblical Regulations on Polygamy

Although polygamy is mentioned in the Bible, it is regulated in various ways. For instance, Deuteronomy 17:17 advises against kings multiplying wives, implying a restriction on excessive polygamy. Deuteronomy 21:15-17 provides guidelines for inheritance rights when a man has multiple wives, ensuring that the firstborn son’s rights are protected regardless of his mother’s status. This regulation reflects a concern for fairness and justice within a polygamous setting but does not endorse polygamy as a preferred practice.

The New Testament Perspective on Marriage

The New Testament does not explicitly address polygamy as directly as the Old Testament, but it emphasizes monogamy as the ideal for Christian marriage. Jesus Christ, in his teachings, referred back to the original creation narrative, emphasizing the union of one man and one woman in marriage: “For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh” (Matthew 19:5, citing Genesis 2:24). This verse underscores the idea of a monogamous relationship as the divine intention for marriage.

Furthermore, the qualifications for church leaders outlined in the New Testament clearly favor monogamy. In 1 Timothy 3:2 and Titus 1:6, church leaders, such as overseers and deacons, are instructed to be “the husband of one wife.” This requirement reflects a return to the creation ideal of monogamy and establishes it as the standard for Christian communities.

Conclusion

While the Bible records instances of polygamy and provides certain regulations to manage it, the overarching biblical narrative leans towards monogamy as the ideal form of marriage. The New Testament reinforces this ideal, focusing on the union of one man and one woman as the model for marriage. As such, while polygamy was culturally accepted and regulated in ancient times, it is not presented as the preferred or ideal arrangement for God’s people. Instead, monogamy is upheld as the standard for Christian marriage, reflecting God’s original design for human relationships.